Saturday, July 21, 2007

Pierre Maurice Marie DUHEM's Philosophy of Science

Tansu KUCUKONCU , PhD
( Tansu KÜÇÜKÖNCÜ ( in Turkish alphabet ) )

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Pierre Maurice Marie DUHEM


Survey by Tansu KUCUKONCU


He is a French physicist and philosopher who lived between 1861 and 1916.

His basic thoughts are listed below:

* One could not fully understand a scientific theory or concept without

knowledge of its origins and the development of the problems which it was

designed to solve.

* One of his principal aims is to make a clear theoretical seperation

between physics and metaphysics.

The mataphysician is concerned with explanation, to explain being, 'to

strip reality of appearences covering it like a veil, in order to see the

bare reality itself'. But it's only metaphysics which raises the question

whether there is reality underlying or distinct from sensible appearences.

A physical theory is not an explanation. It is a system of mathematical

propositions, deduced from a small number of principles, which aim at

representing as simply, as completely and as exactly as possible a set of

experimental laws.

* Mathematical deductions have no meaning for a physicist unless they

have physical equivalents.

* 'Agreement with experiments is the sole criterion of truth for a

physical theory'.

A physicist does not conduct physics without some sort of theory.

Physical theory has no objective validity independently of experiment.

* An experiment in physics is the precise observation of phenomena

accompanied by an interpretation of these phenomena; this interpretation

substitute for the concrete data really gathered by observation abstract and

symbolic representations which corresponds to them by virtue of the theories

admitted by the observer.

* It would be unreasonable to work for the progress of physical theory

if this theory were not the increasingly better defined and more precise

reflection of a metaphysics; the belief in an order transcending physics is

the sole justification of physical theory.

* A physical theory does not explain the laws, though it coordinates

them systematically. Nor do the laws explain reality; what we know are the

relations between sensible phonomena.

* Every physical theory is an approximate law. Consequently it can not be,

for the strict logician, either true or false; any other law representing

the same experiments with the same approximation may lay as just a claim as

the first to the title of a true law or, to speak more precisely, of an

acceptable law.

* The more perfect the methods of measurements are, the closer is the

approximation and the narrower the limits. But they never become so narrow

that they vanish.

* He argues that the falsification of a theory is necessarily ambigious

and therefore that there is not and cannot be a 'crucial experiment' in F.

Bacon's sense of phrase. For which the physicist can never be sure that there

is not another conceivable hypothesis which would cover the phenomena in

question. (one can never be sure that it is a given theory rather than

auxilary or background hypothesis which experiment has falsified)

But as the number of rescue operations increases, the theory may lost

its simplicity, so it may be more appropriate to chance it with a new one.

* He refuse to admit that there are scientific hypoteses which are beyond

the reach of experimental refutation and must be regarded as definitions

which remain unaffected by emprical testing.

* In an experiment the formula which was useless when we employed one

of the equipments (tools) may become useful when we employ the second.

* He adds indeed that we cannot avoid the feeling that observed relations

correspond to something in things apart from their sensible appearences to

us. But he insists that this is a matter of natural faith or belief and not

something which can be proved in physics.

* Scientific theories permit predictions. Some of this predictions are

emprically testable. If they are verified, the value of the theory is

increased. If a prediction which represents a legitimate conclusion from a

theory is falsified, then that theory must be modified (if not abondened).

If we assume the truth of a given hypothesis and then deduce that on this

assumption a certain event should occur in certain circumstances, the accual

occurance of the event in these circumstances does not prove the truth of the

hypothesis.

* Science advences through the elimination of hypothesis rather than

through verification in a strong sense.

* Science makes progress because experiments constantly causes new

disagreements to break out between laws and facts, and because physicist

constantly touch up and modify laws in order that they may more faithfully

represent facts.

* We can foolow the slow and graduated transformations through which the

theoretical system evolved; but at no time can we see a sudden and arbitrary

creation of new hypotesis.

* His interpretation of physics is 'positivist in its conclusions as well

as in its origins. He rejects metaphysics

* Experimental approaches do not have the power to transform a physical

hypotesis into an indisputable truth; in order to confer this power on it,

it would be necessary to enumerate completely the various hypothesis which

may cover a determinate group phenomena; but the physicist is never sure he

has exhausted all the imaginable assumptions.